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馬克思 1844年經濟學哲學手稿

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馬克思 1844年經濟學哲學手稿


Economic and Philosophical Manuscripts



本文選自《馬克思恩格斯全集》第42卷
中共中央馬列恩斯著作編譯局編譯
第一次全文發表於《馬克思恩格斯全集》1932年國際版
原文是德文
寫於1844年5月底6月初至8月

目錄:

一間房子上圖:馬克思於1844年在巴黎的住所。馬克思於此開始研究政治經濟學。



第三手稿

http://chinatide.net/xiachao/M3.html#ppp



The human essence of nature exists only for social man; for only here does nature exist for him as a bond with other men, as his existence for others and their existence for him, as the vital element of human reality; only here does it exist as the basis of his own human existence. Only here has his natural existence become his human existence and nature become man for him. Society is therefore the perfected unity in essence of man with nature, the true resurrection of nature, the realized naturalism of man and the realized humanism of nature.

[Marx note at the bottom of the page: Prostitution is only a particular expression of the universal prostitution of the worker, and since prostitution is a relationship which includes not only the prostituted but also the prostitutor – whose infamy is even greater – the capitalist is also included in this category.]
https://www.marxists.org/archive/marx/works/1844/epm/3rd.htm




因此,社會性質是整個運動的一般性質;正像社會本身生產作為人的人一樣,人也生產社會。活動和享受,無論就其內容或其存在方式來說,都是社會的,是社會的活動和社會的享受。自然界的人的本質只有對社會的人說來才是存在的;因為只有在社會中,自然界對人說來才是人與人聯繫的紐帶,才是他為別人的存在和別人為他的存在,才是人的現實的生活要素;只有在社會中,自然界才是人自己的人的存在的基礎。只有在社會中,人的自然的存在對他說來才是他的人的存在,而自然界對他說來才成為人。因此,社會是人同自然界的完成了的本質的統一,是自然界的真正復活,是人的實現了的自然主義和自然界的實現了的人道主義。


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