BBC
Art critic and author John Berger has died at the age of 90.
His best-known work was Ways of Seeing, a criticism of western cultural aesthetics, but he also won the Booker Prize for his novel G.
He donated half the prize money to the radical African-American movement, the Black Panthers.
His editor Tom Overton, who is writing Berger's biography, said the writer "let us know that art would enrich our lives".
Berger was born in Hackney, north London, and began his career as a painter.
Soon after his work was exhibited in the 1940s, he turned his hand to writing. His works ranged from poetry to screenplays, writings on photography, the exploitation of migrant workers and the Palestinian struggle for statehood.
John Berger (Strasbourg, 2009)John Peter Berger (born 5 November 1926) is an English art critic, novelist, painter and author. His novel G. won the 1972 Booker Prize, and his essay on art criticism Ways of Seeing, written as an accompaniment to a BBC series, is often used as a college text.
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Biography
Born in Hackney,[1]London, England, Berger was educated at the independent St Edward's School in Oxford. "His father, S.J.D. Berger, O.B.E., M.C., had been an infantry officer on the western front during the First World War".[2] Berger served in the British Army from 1944 to 1946; he then enrolled in the Chelsea School of Art and the Central School of Art in London. Berger began his career as a painter and exhibited work at a number of London galleries in the late 1940s.[2] His art has been exhibited at the Wildenstein, Redfern and Leicester galleries in London. Berger has continued to paint throughout his career.[3]While teaching drawing (from 1948 to 1955), Berger became an art critic, publishing many essays and reviews in the New Statesman. His Marxist humanism and his strongly stated opinions on modern art made him a controversial figure early in his career. He titled an early collection of essays Permanent Red, in part as a statement of political commitment, and later wrote that before the USSR achieved nuclear parity with the US he had felt constrained not to criticize the former's policies; afterwards his attitude toward the Soviet state became considerably more critical.
After a childless first marriage, Berger has three children: Jacob, a film director; Katya, a writer and film critic; and Yves, an artist.
Literary career
In 1958 Berger published his first novel, A Painter of Our Time, which tells the story of the disappearance of Janos Lavin, a fictional exiled Hungarian painter, and his diary's discovery by an art critic friend called John. The book's political currency and detailed description of an artist's working process led to some readers mistaking it for a true story. After being available for a month, the work was withdrawn by the publisher, under pressure from the Congress for Cultural Freedom[1]. The novels immediately succeeding A Painter of Our Time were The Foot of Clive and Corker's Freedom; both presented an urban English life of alienation and melancholy. In 1962 Berger's distaste for life in Britain drove him into a voluntary exile in France.In 1972 the BBC broadcast his television series Ways of Seeing and published its companion text, an introduction to the study of images. The work was in part derived from Walter Benjamin's essay The Work of Art in the Age of Mechanical Reproduction.
His novel G., a romantic picaresque set in Europe in 1898, won both the James Tait Black Memorial Prize and the Booker Prize in 1972. When accepting the Booker Berger made a point of donating half his cash prize to the Black Panther Party in Britain, and retaining half to support his work on the study of migrant workers that became A Seventh Man, insisting on both as necessary parts of his political struggle.[4]
Many of his texts, from sociological studies to fiction and poetry, deal with experience. Berger's sociological writings include A Fortunate Man: The Story of a Country Doctor (1967) and A Seventh Man: Migrant Workers in Europe (1975). His research for A Seventh Man led to an interest in the world which migrant workers had left behind: isolated rural communities. It was his work on this theme that led him to settle in Quincy, a small village in the Haute-Savoie, where he has lived and farmed since the mid-1970s. Berger and photographer Jean Mohr, his frequent collaborator, seek to document and to understand intimately the lived experiences of their peasant subjects. Their subsequent book Another Way of Telling discusses and illustrates their documentary technique and treats the theory of photography both through Berger's essays and Mohr's photographs. His studies of single artists include most prominently The Success and Failure of Picasso (1965), a survey of the modernist's career; and Art and Revolution: Ernst Neizvestny, Endurance, and the Role of the Artist, on the Soviet dissident sculptor's aesthetic and political contributions.
In the 1970s Berger collaborated with the Swiss director Alain Tanner on several films; he wrote or co-wrote La Salamandre (1971), The Middle of the World (1974) and Jonah who will be 25 in the year 2000 (1976).[5] His major fictional work of the 1980s, the trilogy Into Their Labours (made up of the novels Pig Earth, Once in Europa, and Lilac and Flag), treats the European peasant experience from its farming roots into contemporary economic and political displacement and urban poverty.
In recent essays Berger has written about photography, art, politics, and memory; he published in The Shape of a Pocket a correspondence with Subcomandante Marcos, and written short stories appearing in the Threepenny Review and The New Yorker. His sole volume of poetry is Pages of the Wound, though other volumes such as the theoretical essay And Our Faces, My Heart, Brief as Photos contain poetry as well as prose. His recent novels include To the Wedding, a love story dealing with the AIDS crisis stemming from his own familial experience, and King: A Street Story, a novel on homeless and shantytown life told from the perspective of a street dog. Berger initially insisted that his name be kept off the cover and title page of King, wanting the novel to be received on its own merits.
Berger's 1980 volume About Looking includes an influential chapter, "Why Look at Animals?" It is cited by numerous scholars in the interdisciplinary field of Animal Studies, a group that seeks broadly to consider human-animal relations and the cultural construction of terms like 'human,''animal' and so on. Collectively they took Berger's question to mean that scholars are surrounded by animals but often do not actually see them, and that there are good theoretical and ethical reasons to study animals in the humanities.
Berger's most recent novel, From A to X, was longlisted for the 2008 Booker Prize;[6] Berger and Salman Rushdie were the only former winners to be nominated in that year.
Bibliography
- A Painter of Our Time (1958)
- Permanent Red (1960)
- The Foot of Clive (1962)
- Corker's Freedom (1964)
- The Success and Failure of Picasso (1965)
- A Fortunate Man (1967)
- Art and Revolution: Ernst Neizvestny And the Role of the Artist in the U.S.S.R (1969)
- The Moment of Cubism and Other Essays (1969)
- The Look of Things: Selected Essays and Articles (1972)
- Ways of Seeing (1972)
- G. (1972)
- A Seventh Man (1975)
- About Looking (1980)
- Into Their Labours (Pig Earth, Once in Europa, Lilac and Flag. A Trilogy)
- Another Way of Telling (1982)
- And Our Faces, My Heart, Brief as Photos (1984)
- The White Bird (U.S. title: The Sense of Sight) (1985)
- Keeping a Rendezvous (1992)
- Pages of the Wound (1994)
- To the Wedding (1995)
- Photocopies (1996)
- King: A Street Story (1999)
- Selected Essays (Geoff Dyer, ed.) (2001)
- The Shape of a Pocket
- I Send You This Cadmium Red (with John Christie)
- Titian: Nymph and Shepherd (with Katya Berger)
- Here is Where We Meet
- Hold Everything Dear (2007)
- From A to X (2008)
References
- ^Births England and Wales 1837-1983
- ^ ab"John Berger", Literary Encyclopedia
- ^Profile of Berger at OpenDemocracy.net
- ^McNay, Michael (24 November 1972). "Berger turns tables on Booker". The Guardian. http://www.guardian.co.uk/news/1972/nov/24/mainsection.fromthearchive. Retrieved 5 December 2009.
- ^ Christian Dimitriu, Alain Tanner, Paris: Henri Veyrier, 1985, pp. 125-134.
- ^http://www.guardian.co.uk/global/2008/jul/29/bookerprize 2008 Booker longlist announced
Further reading
- Dyer, Geoff Ways of Telling: The Work of John Berger, ISBN 0-7453-0097-9.
- Dyer, Geoff (Ed.) John Berger, Selected Essays, Bloomsbury. ISBN 0-375-71318-2.
- Krautz, Jochen Vom Sinn des Sichtbaren. John Bergers Ästhetik und Ethik als Impuls für die Kunstpädagogik am Beispiel der Fotografie, Hamburg 2004 (Dr. Kovac) ISBN 3-8300-1287-X. [2](German)
External links
- John Berger's political ways of seeing Interview transcript with Ramona Koval on The Book Show, ABC Radio National , 14 January 2008
- Online extract from 'A Seventh Man' published in 'Race & Class', 1975
- Notes on the Gaze by Daniel Chandler
- Illustrations and Amplifications for John Berger's Ways of Seeing
- John Berger addresses the 2008 Palestine Festival of Literature
- Excerpt from Ways of Seeing
- part of Ch.1 of Ways of Seeing
- online version of Ways of Seeing
- John Berger, "Virtual Interview by Beta_Nzos" (Alan F. Sundberg) in Prospect Magazine, Dec 2000
- An interview with Berger from the San Francisco Chronicle
- Profile and interview from the London Telegraph
- Berger article from online Literary Encyclopedia
- What He Saw, Review of... John Berger, Selected Essays by Jim Lewis, Village Voice, February 15th, 2002
- Written in the night, the pain of living in the present world By John Berger, Le Monde diplomatique, February 2003
- "John Berger pays tribute to his good friend", The Observer, 8 August 2004. (On Henri Cartier-Bresson)
- The beginning of history, review of the film, Fahrenheit 9/11, John Berger, The Guardian, August 24, 2004
- johnberger.org, web site for the 2005 release of Here is Where We Meet and associated events in London
- John Berger, Islington, Prospect magazine, March 2005
- "A radical returns". The Guardian April 3, 2005.
- Bloomsbury Author Page features biography and bibliography.
- The bloody outcome of two worlds at war, John Berger, Sunday July 17, 2005 The Observer
- Notes for his art exhibition in Cork, Ireland, 2005
- That have not been asked: ten dispatches about endurance in face of walls, 2005
- Undefeated despair, John Berger, 13-1-2006
- We must speak out: Berger launches cultural boycott of Israel
- An Interview with John Berger by Li-Hsin Kuo (in Chinese). from shihlun/punctum
- John Berger page at the British Library, with pictures, audio diary and links relating to the donation of Berger's archive in 2009
.. John Berger - The Storyteller約翰伯格-講故事的人. 簡體版: 廣西師範大學出版社. 翁海貞譯
约翰·伯格随笔代表作,定居的耕作者和从远方面来的旅者物质的融合辉映,行走成就的无界书写,故事引导的纸 间旅行。
我从不曾想把写作当成一种职业。
这是一个孤栖独立的行动,练习永远无法积蓄资历。
幸运的是任何人都可以开始 这一行动。
无论政治的抑或是个人的动机促使我写点什么,一旦笔尖触及纸面,写作便成了赋予经验以意义的奋斗。
每个职业都有自己的 领地,同时也有其权能的极限。
而在我看来,写作,却没有自己的领地。
写作不过是去接近所写经验的行为,正如(但愿)阅读 是去接近所写文本的行为一样。
——约翰·伯格
我从不曾想把写作当成一种职业。
这是一个孤栖独立的行动,练习永远无法积蓄资历。
幸运的是任何人都可以开始 这一行动。
无论政治的抑或是个人的动机促使我写点什么,一旦笔尖触及纸面,写作便成了赋予经验以意义的奋斗。
每个职业都有自己的 领地,同时也有其权能的极限。
而在我看来,写作,却没有自己的领地。
写作不过是去接近所写经验的行为,正如(但愿)阅读 是去接近所写文本的行为一样。
——约翰·伯格
内容简介
今天,约翰.伯格生活、工作在法国阿尔卑斯山的一个小村庄。在社区里,人们将他看作 一个受欢迎的陌生人,他们中的许多人将他视为亲爱的朋友。人们认可、欣赏他讲故事的天赋,而在过去十年里,这个天赋有了极大的进益。
1935年,沃尔特·本雅明写了一篇非常杰出的随笔,题为《讲故事的人》。约翰·伯格的写作显然深受这篇随笔的影响。本雅明区别出两种传统的讲故事者:定 居的耕作者;从遥远地方来的旅行者。在他阿尔卑斯山的家里,我多次从约翰·伯格身上看到这两种类型的并存。
伯格的思想引导他成为农民,而他作为农民的经验又影响他的思想,这一点是无法表述的。我们暂且孤立出一个重要的方面:相对于工业资本主义的宣传,农民阶级 保存着一种历史感,一种时间的经验。以伯格的话来说,扮演毁灭历史角色的不是马克思主义者或者无产阶级的革命,而是资本主义本身。资本主义的兴趣是切断与 过去的所有联系,将所有努力和想象转向未曾发生的未来。
对于剥削和疏远,农民是再熟悉不过的;但是,对于自欺,他们却不那么敏感。正如黑格尔著名的主奴辩证里的奴隶,他们与死亡、世界的基本过程和节奏之间保持 着更直接的关系。通过他们自己双手的劳作,他们生产、安排他们的世界。在他们的轶事和故事里,甚至在他们的闲话里,他们根据记忆的法则编织自己的历史。他 们知道是谁通过进步得利,他们有时沉默地,有时秘密地保留着一个完全不同世界的梦想。约翰·伯格展示了应当向他们学习的是什么。
讲故事的人将自己的声音借给他人的经验。随笔作家将自己借给特定的场景,或者他所写作的问题。约翰·伯格本人的事业和思想形成一个语境,只有在这个语境 里,我们才能理解本文集里的文章。但是更多地了解约翰·伯格的关键是为了更有效地向他学习,更深刻地理解他所提出的各种紧迫议题和困难问题。
1935年,沃尔特·本雅明写了一篇非常杰出的随笔,题为《讲故事的人》。约翰·伯格的写作显然深受这篇随笔的影响。本雅明区别出两种传统的讲故事者:定 居的耕作者;从遥远地方来的旅行者。在他阿尔卑斯山的家里,我多次从约翰·伯格身上看到这两种类型的并存。
伯格的思想引导他成为农民,而他作为农民的经验又影响他的思想,这一点是无法表述的。我们暂且孤立出一个重要的方面:相对于工业资本主义的宣传,农民阶级 保存着一种历史感,一种时间的经验。以伯格的话来说,扮演毁灭历史角色的不是马克思主义者或者无产阶级的革命,而是资本主义本身。资本主义的兴趣是切断与 过去的所有联系,将所有努力和想象转向未曾发生的未来。
对于剥削和疏远,农民是再熟悉不过的;但是,对于自欺,他们却不那么敏感。正如黑格尔著名的主奴辩证里的奴隶,他们与死亡、世界的基本过程和节奏之间保持 着更直接的关系。通过他们自己双手的劳作,他们生产、安排他们的世界。在他们的轶事和故事里,甚至在他们的闲话里,他们根据记忆的法则编织自己的历史。他 们知道是谁通过进步得利,他们有时沉默地,有时秘密地保留着一个完全不同世界的梦想。约翰·伯格展示了应当向他们学习的是什么。
讲故事的人将自己的声音借给他人的经验。随笔作家将自己借给特定的场景,或者他所写作的问题。约翰·伯格本人的事业和思想形成一个语境,只有在这个语境 里,我们才能理解本文集里的文章。但是更多地了解约翰·伯格的关键是为了更有效地向他学习,更深刻地理解他所提出的各种紧迫议题和困难问题。
作者简介
约翰·伯格 1926年出生于英国伦敦。 1944至1946年在英国军队服役。退役后入切尔西艺术学院和伦敦中央艺术学院学习。 1940年代后期,伯格以画家身份开始其个人生涯,于伦敦多个画廊举办展览。 1948年至1955年,他以教授绘画为业,并为伦敦著名杂志《新政治家》撰稿,迅速成为英国颇具争议性的艺术批评家。 1958年,伯格发表了他的第一部小说《我们时代的画家》,讲述一个匈牙利流亡画家的故事。此书揭露的政治秘闻,以及对绘画过程细节的刻画,令读者误 以为这是一部纪实作品。迫于“文化自由大会”的压力,出版商在此书上市一个月之后便回收入仓库。之后发表《克莱夫的脚》和《科克的自由》两部小说,展示英 国都市生活的疏离和忧郁。 1962年,伯格离开英国。 1972年,他的电视系列片《观看之道》在BBC播出,同时出版配套的图文册,遂成艺术批评的经典之作。小说G,一部背景设定于1898年的欧洲的浪 漫传奇,为他赢得了布克奖及詹姆斯·泰特·布莱克纪念奖。 此一时期,伯格亦对社会问题颇为关注,这方面的成果是《幸运的人一个乡村医生的故事》和《第七人欧洲农业季节工人》,后者引发了世界范围内对于农业季 节工人的关注。也因为这本书的写作,伯格选择定居于法国上萨瓦省一个叫昆西的小村庄。1970年代中期以来,他一直住在那里。后来,伯格与让·摩尔合作制 作了摄影图文集《另一种讲述的方式》,将对摄影理论的探索与对农民生活经验的记录结合在一起。 他对单个艺术家的研究最富盛名的是《毕加索的成败》,以及《艺术与革命》,后者的主角乃是苏联异议雕塑家内兹韦斯特尼。 在1970年代,伯格与瑞典导演阿兰·坦纳合作了几部电影。由他编剧或合作编剧的电影包括《蝾螈》、《世界的中央》以及《乔纳2000年将满25 岁》。 进入80年代,伯格创作了“劳动”三部曲,包括《猪猡的大地》、《欧罗巴往事》、《丁香花与旗帜》,展示出欧洲农民在今日经济政治转换过程中所承受的 失根状态与经历的城市贫困。他新近创作的小说有《婚礼》、《国王:一个街头故事》,还有一部半自传性作品《我们在此相遇》。 伯格还撰写了大量有关摄影、艺术、政治与回忆的散文,展示出宽广的视野和卓越的洞识。这些文章收录于多部文集,较有影响力者包括《看》、《抵抗的群 体》、《约定》、《讲故事的人》等。 2008年,伯格凭借小说From A to X再次获得布克奖提名。
目录
序言
白鸟
伦勃朗的自画像
自画像
白鸟
离乡
讲 故事的人
在异国城市的边缘
吃者与被吃者
丢勒:一个艺术家的肖像
在斯特拉斯堡的一夜
萨瓦河畔
明信片诗四首
在 博斯普鲁斯海峡
曼哈顿
冷漠剧院
两个梦
所多玛城
大洪水
爱情入门
头巾
戈雅:穿衣服和不穿衣 服的玛哈
勃纳尔
莫迪里阿尼的爱情入门
哈尔斯的谜
最后的照片
在一个莫斯科公墓
恩斯特·菲舍尔:一个哲学家 与死亡
弗朗索瓦,乔治斯,艾米丽:挽歌三部曲
引向那个时刻
未述说的
艺术的工作
论德加的一个舞者铜像
立体 主义的时刻
克劳德·莫奈的眼睛
艺术的工作
绘匦和时间
绘画的位置
论可见性
未修筑的路
每一天更红
马 雅可夫斯基:他的语言和死亡
死亡的秘书
诗歌的时刻
屏幕和《封锁》
西西里的人生
列奥帕第
世界的生产
母 语
1945年8月6日
广岛
在所有色彩里
出处及感谢
白鸟
伦勃朗的自画像
自画像
白鸟
离乡
讲 故事的人
在异国城市的边缘
吃者与被吃者
丢勒:一个艺术家的肖像
在斯特拉斯堡的一夜
萨瓦河畔
明信片诗四首
在 博斯普鲁斯海峡
曼哈顿
冷漠剧院
两个梦
所多玛城
大洪水
爱情入门
头巾
戈雅:穿衣服和不穿衣 服的玛哈
勃纳尔
莫迪里阿尼的爱情入门
哈尔斯的谜
最后的照片
在一个莫斯科公墓
恩斯特·菲舍尔:一个哲学家 与死亡
弗朗索瓦,乔治斯,艾米丽:挽歌三部曲
引向那个时刻
未述说的
艺术的工作
论德加的一个舞者铜像
立体 主义的时刻
克劳德·莫奈的眼睛
艺术的工作
绘匦和时间
绘画的位置
论可见性
未修筑的路
每一天更红
马 雅可夫斯基:他的语言和死亡
死亡的秘书
诗歌的时刻
屏幕和《封锁》
西西里的人生
列奥帕第
世界的生产
母 语
1945年8月6日
广岛
在所有色彩里
出处及感谢
1第一部分 讲故事的人
不时有些社 团院校--多数是美国的--邀我去作美学演讲。有一回我想应承下来,带上只白色木头做的鸟去。不过我终究没有去。问题在于如果不谈论希望的法则和邪恶的存 在,就无法谈论美学。在漫长的冬季,上萨瓦(HauteSavoie)某些地区的农民会做些木鸟挂在厨房里,兴许也挂在
2第二部分在异国城市的边缘
它叫文 艺复兴酒吧,位于火车站铁道口附近的卡车道旁。里面丝毫不像个酒吧。实际上,连个吧台都没有。不过是个小前厅布置而成的餐馆。酒瓶--不过半打--摆在一 个装药的角落柜里。三个男子和一个女人坐在一张桌前打牌--belote。最年长的男子起身招待我们。
- 在异国城市的边缘(1)
- 在异国城市的边缘(2)
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3第三部分母语
雪一周前已经融化, 大地刚刚露出来,像一个醒得太早的人,蓬着头。嫩草一撮一撮地茁起,不过?多还是旧年的枯草:稀疏、了无生气、几近白色。醒得太早的大地蹒跚地走到窗前。 无边无际的天空是白的,闪着光,很机灵的样子。天空不泄露秘密,不开玩笑,让人无从捉摸阴晴。大地
說故事的人
- 作者:華 特.班雅明/著
- 原文作者:Walter Benjamin
- 出版社:台灣攝影
- 出版日期:1998年11月01日